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| Mona Polacca Rights of Mother Earth Kansas 2012 Photo Censored News |
At the Rights of Mother Earth Gathering in Kansas, Mona Polacca speaks on the spirituality that is life
By Brenda Norrell
Censored News
http://www.bsnorrell.blogspot.com
HASKELL INDIAN NATIONS UNIVERSITY, Kansas — Mona Polacca, Havasupai/Hopi, spoke at the Rights of Mother Earth Conference, about the foundation of life. From the first water inside the mother’s womb, to the prayer upon which life depends, Polacca spoke of the spirituality of life.
People of the Blue Waters, People of Peace
Mona Polacca introduced herself as Havasupai, People of theBlue Waters, from the Water Clan. She is Hopi, People of Peace, and Tewa onpaternal grandfather’s side. She is Sun Clan, Butterfly Clan and Tobacco Clan.
Polacca, one of the International Council of Thirteen Indigenous Grandmothers, beganby remembering the words of Thomas Banyacya, “We are all related.”
Water, air, Grandfather Sun and Mother Earth
Polacca said at the time when we were inside our mother’swomb, that this was the “first foundation of life.”
“We were formed in water,” she said. “The water came outbefore us and we followed.”
“When we came into this world, the first thing we did was wetook in air.”
“When we let out that air, we let out our first cry.”
“This is the air we breathe.”
Then, when your family took you outside for the first time,Grandfather Sun saw you, recognized you.
Then you were introduced to the fire of life
Then, when you were sitting up, experiencing your body fromhead to toe, you began using your backbone. On your stomach, you startedcrawling, crawling on Mother Earth, finding your way around.
Exploring, your caretaker stood you up on your two feet,stood you up and let go.
You experienced balance and connection to Mother Earth forthe first time in your life. Then there was your first step. You began makingyour path, putting your footprints on Mother Earth.
“We are all related with all life being, from Mother Earth onup, all the way to the heavens.”
“We have relied on these basic foundations of life.”
“It is life.”
“What is this spirituality, what is this sacredness?”
“It is life.”
Polacca spoke of how her family members refused to leave their homeland in the Grand Canyon. A family member had to continuously occupy theirlittle village in order to keep the National Park Service from coming in andbulldozing it down. The National Park Service cut off their water. Then, theyhad to carry their water. They had to make their own trail through the forest. But they remained.
Then, after 20 years, her family did get some of their landback. Now, they rely on their garden and the little creek that flows through towater their garden.
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| Supai prayers for protection from uranium mining Red Butte Grand Canyon Photo by Brenda Norrell |
But now uranium mining has started up again in the GrandCanyon.
The water is going to flow down into the canyon, this canyonthat was formed from the great Colorado River.
Polacca said even if they don’t care about the Havasupai,there are many people on the river who will be contaminated by the runoff fromthat uranium mining.
The smallest ear of corn
When Hopi selected corn, they chose the smallest ear ofcorn. This is humility.
Hopi don’t have water systems for irrigating their crops.They rely on their prayers.
“They rely on those instructions given to them when theyfirst came into this world.”
“They rely on the blessing of the Rain People.”
“This is the existence of the people I come from.”
Polacca said when she became a woman, her mother told her she was in thisworld for a purpose and she had a responsibility.
Her mother told her, “Your responsibly is that you are a representation of ourfamily, you are a representative of our community, you are a representative ofour tribe, you are a representative our nations, you are a representative ofour world and you are a representative of our universe.”
“You have a responsibility to take care of it.”
“When she said those things to me, I really believed thosethings she said to me.”
Her mother told her to be kind, to take care of herself andtake care of others.
“Don’t fight with your brothers and sisters, they’re all youhave.”
Her mother offered the water and the food to the earth, prayersand offering to ancestors who were here before us.
Her mother said, “They made a way for us, they made prayersfor us.”
They prayed for the future generations.
Protecting the earth from uranium mining
Polacca said the Thirteen Indigenous Grandmothers support the Lakota grandmothers in the fight against uranium mining inLakota country. They wrote the Nuclear Regulatory Commission and appealed to them onbehalf of the grandchildren and the effects of exposure.
They also wrote to the uranium mining company.
“We didn’t get a response from that Canadian company.”
Polacca spoke on Thursday, April 5, the day when Hopi and Navajo protested the scheme to steal their water rights to the Little Colorado River. In Tuba City, Arizona, Hopi and Navajo protested Arizona Senators John McCain and Jon Kyl.
Polacca said that Hopi are protesting the scheme to forcethem to give up their water rights to the Little Colorado River in the so-called “waterrights settlement.”
She said the real purpose of this settlement is to give theSalt River Project and Peabody Coal full benefit and use of this water.
“Today Hopi are protesting in Tuba City, raising their voicein protest of this bill.”
“I believe in prayer. This is the way the grandmothers dotheir work.”
“That is part of the uniqueness of who we are.”
Speaking of the sacredness of holy places and the places oforigin, she said, “We can’t step over the line and apply western notions.”
Copyright Censored News
Permission to repost: brendanorrell@gmail.com
Also watch:
Thirteen Indigenous Grandmothers in India
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